Here you may find a few of the Buddha’s discourses as translated by Bhante Suddhāso. These discourses have been selected primarily for their practical value in following the Buddha’s path.
Discourse on the Root: MN1 Mūlapariyāya Sutta View: Original
This is a very subtle and profound discourse, that is not recommended for those who are relatively new to Sutta study. It approaches conscious experience as being the result of perceptual distortions in the minds of unenlightened beings, and how experience is radically different for awakened beings.
One of the most important discourses in the Pāli Canon. This sutta provides an overview of many different circumstances in which the underlying corruptions of the mind become apparent, and describes the appropriate ways of cleansing the mind in each case.
Heir of the Dhamma: MN3 Dhammadāyāda Sutta View: Original
A discourse about living in accordance with the Buddha’s teachings, so that we may inherit his priceless legacy – the path to Awakening.
Fear and Terror: MN4 Bhayabherava Sutta View: Original
A discourse where the Buddha talks about his experiences with overcoming fear during the time he was practicing meditation before attaining Awakening.
Flawless: MN5 Anaṅgana Sutta View: Original
In this discourse the Buddha describes many different flaws that may be present in our habitual ways of thinking and acting; and, accordingly, how we can remove them in order to become flawless.
If One Wishes: MN6 Ākaṅkheyya Sutta View: Original
A discourse about how to attain anything from respect, wealth, and fame to psychic powers, mental purity, and complete enlightenment.
Cloth: MN7 Vattha Sutta View: Original
Beginning with a simile about the necessity of cleaning cloth before dyeing it, the Buddha lists fifteen mental impurities and speaks about the necessity of removing them from the mind prior to developing wholesome mindstates.
Humility: MN8 Sallekha Sutta View: Original
The Buddha explains what humility is, gives numerous examples of how to live a life shaped by a commitment to humility, and its relevance to the path of Awakening.
Right Perspective: MN9 Sammādiṭṭhi Sutta View: Original
This discourse begins with a question common among Buddhists: What is right perspective (sammādiṭṭhi)? Several different ways of understanding right perspective are provided, culminating with a description of dependent origination (paṭicca-samuppāda).
Great Discourse on the Establishment of Mindfulness: MN10/DN22 Mahāsatipaṭṭhāna Sutta View: Original
Widely considered to be one of the most important discourses in the entire Canon, this discourse provides a wide range of meditation techniques for developing both concentration and insight, as well as an overview of many of the central doctrinal components of Buddhism.
The Lesser Discourse on the Lion’s Roar: MN11 Cūḷasīhanāda Sutta View: Original
In this discourse the Buddha explains some of the differences between his own system of spiritual self-development and the spiritual systems taught by teachers outside the Buddha’s dispensation.
The Greater Discourse on the Lion’s Roar: MN12 Mahāsīhanāda Sutta View: Original
Here the Buddha extensively describes the various special qualities of a Sammāsambuddha (a completely self-enlightened being), and speaks in detail about the practices he did prior to discovering the Buddhist path.
The Greater Discourse on the Mass of Suffering: MN13 Mahādukkhakkhandha Sutta View: Original
The Buddha explains many of the drawbacks of sensuality.
The Lesser Discourse on the Mass of Suffering: MN14 Cūḷadukkhakkhandha Sutta View: Original
Another sutta on the drawbacks of sensuality, concluding with a refutation of some of the central points of Nigaṇṭha (Jain) philosophy.
Inference: MN15 Anumāna Sutta View: Original
An explanation of how to make oneself easy to teach, so that one’s spiritual companions can help one make progress on the path.
In this discourse the Buddha describes a total of ten kinds of harmful attitudes that prevent us from making progress on the path: five are labeled as varieties of “mental desolation” (cetokhila) and five as varieties of “mental imprisonment” (cetaso vinibandha).
The Wilderness Grove: MN17 Vanapattha Sutta View: Original
A straightforward guide for deciding whether to continue living where one is or move to another place.
The Lump of Honey: MN18 Madhupiṇḍika Sutta View: Original
Here we find a very deep and intellectually satisfying discourse about the nature of mental proliferation (papañca), delivered by Venerable Mahā-Kaccāna – one the Buddha’s foremost disciples in giving thorough explanations.
Two Kinds of Thought: MN19 Dvedhāvitakka Sutta View: Original
Here the Buddha describes a practice he did prior to attaining enlightenment: dividing all his thoughts into two separate categories and evaluating the results that each category of thought had on his mind – a practice that is similarly of benefit to any unenlightened being who wishes to purify their mind. He then moves on to explain what he did subsequently to bring his practice to fulfillment.
Of particular interest to meditation practitioners, this discourse describes five techniques for dealing with unwanted, unwholesome thoughts when they intrude upon our mind.
The Lesser Discourse to Saccaka: MN35 Cūḷasaccaka Sutta View: Original
In this amusing discourse, an argumentative philosopher named Saccaka comes to the Buddha and attempts to defeat the Buddha in debate – an attempt that fails spectacularly. Subsequently, the Buddha gives an extended explanation of anattā (the impersonal nature of all phenomena) that Saccaka finds quite convincing.
The Lesser Discourse on the Complete Elimination of Craving: MN37 Cūḷataṇhāsaṅkhaya Sutta View: Original
A discourse centered around a brief and profound Dhamma teaching the Buddha gave to a celestial being (deva) – and Venerable Mahā-Moggallāna’s subsequent endeavor to encourage that being to pay more attention to what the Buddha said.
The Greater Discourse on the Complete Elimination of Craving: MN38 Mahātaṇhāsaṅkhaya Sutta View: Original
A long discourse on the nature of rebirth, consciousness, and direct personal knowledge, culminating with an extended description of the virtuous conduct of a renunciate practitioner.
The Great Discourse at Assapura: MN39 Mahā-Assapura Sutta View: Original
A detailed explanation of the path of a contemplative who seeks full enlightenment, from the initial stages all the way to completion.
The Greater Series of Questions: MN43 Mahāvedalla Sutta View: Original
One of the discourses delivered by Venerable Sāriputta, the Buddha’s wisest disciple. The format is one of a series of questions asked by another monk, Ven. Mahākoṭṭhita, covering a wide range of subjects, from the nature of consciousness to different varieties of concentration.
The Lesser Series of Questions: MN44 Cūḷavedalla Sutta View: Original
A discourses delivered by Venerable Dhammadinnā Bhikkhunī, a nun identified by the Buddha as the foremost Dhamma teacher among Buddhist nuns. In it, Venerable Dhammadinnā answers a variety of questions ranging from overcoming self-obsession to the nature of the three kinds of feelings (pleasant, unpleasant, and neutral).
The Discourse at Kosambi: MN48 Kosambiya Sutta View: Original
A famous incident during the Buddha’s time was “The Quarrel at Kosambi,” an ongoing dispute between two groups of monks. In this discourse, the Buddha explains to those monks six kinds of conduct that lead to communal harmony. He then moves on to explain seven characteristics of a stream-enterer – one who has attained the first irreversible stage of enlightenment.
The Discourse to the Man from Aṭṭhaka City: MN52 Aṭṭhakanāgara Sutta View: Original
A brief discourse delivered by Venerable Ānanda, the Buddha’s attendant, laying out eleven methods of attaining enlightenment by developing concentration and the recognition of impermanence.
The Discourse at Madhura: MN84 Madhura Sutta View: Original
Venerable Mahā-Kaccāna uses a series of real-life examples to teach a king that all people are inherently equal, regardless of birth or social class.
On this occasion, the Buddha was approached by a man grieving for his dead son. The Buddha took the opportunity to explain how attachment to the people and things that we love leads to misery and anguish.
The Cloak: MN88 Bāhitika Sutta View: Original
Venerable Ānanda gives King Pasenadi a clear, direct explanation of what actions are blameworthy and what actions are blameless.
The Greater Discourse of the Full Moon Night: MN109 Mahāpuṇṇama Sutta View: Original
This discourse is a series of questions posed to the Buddha about the five aggregates (body, feeling, recognition, thought, and consciousness), culminating in an explanation of not-self.
Progression: MN111 Anupada Sutta View: Original
For those who are interested in jhāna (deep concentration), in this discourse the Buddha describes the mental constituents of each stage of jhāna in more detail than can be found anywhere else in the Suttas.
Lesser Analysis of Action: MN 135 Cūḷakammavibhaṅga Sutta View: Original
In this discourse, the Buddha describes what actions lead to positive results – longevity, health, beauty, wealth, influence, etc. – and what actions lead to the opposite results.
Analysis of Non-Conflict: MN 139 Araṇavibhaṅga Sutta View: Original
The Buddha describes the path of non-conflict in several different ways, focusing particularly on how we can speak and communicate with others in ways that minimize unnecessary conflict.
Analysis of Elements: MN 140 Dhātuvibhaṅga Sutta View: Original
The Buddha delivers an extremely profound discourse to a contemplative named Venerable Pukkusāti, about how to contemplate the six elements (earth, water, fire, air, space, and consciousness) in a way that leads directly to enlightenment.
Analysis of Truth: MN 141 Saccavibhaṅga Sutta View: Original
This discourse gives a detailed description of the Four Noble Truths, which is the heart of the Buddha’s teachings. It also provides an overview of the Noble Eightfold Path. A detailed explanation of this sutta can be found on Suddhāso’s YouTube page: Analysis of Truth
The Exhortation to Anāthapiṇḍika: MN 143 Anāthapiṇḍikovāda Sutta View: Original
One of Venerable Sāriputta’s discourses, this was given to the famous lay disciple Anāthapiṇḍika on his deathbed. In it, Venerable Sāriputta gives a long list of various things that are not to be clung to.
Great Discourse on the Six Sense Bases: MN 149 Mahāsaḷāyatanika Sutta View: Original
A discourse on how we can relate to the six senses (sight, sound, smell, taste, touch, and thought) in a way that leads to freedom from suffering.
The Discourse to Kāmada: SN 2.6 Kāmada Sutta View: Original
A short discourse to a deva named Kamada, who comes to the Buddha and laments about how difficult Buddhist practice is. The Buddha replies with a few concise, inspiring verses about the attitude and conduct of dedicated practitioners.
The Discourse to Moḷiyaphagguna: SN 12.12 Moḷiyaphagguna Sutta View: Original
If there is no self, then who is it that is aware? In this discourse, the Buddha answers a series of questions along these lines, by repeatedly pointing back to causality and conditionality as the basis for the illusion of self.
Existence and Non-Existence: SN 12.15 Kaccānagotta Sutta View: Original
One of the places in the Pāli canon where the Buddha directly speaks about duality – in particular, about transcending the dualistic views of existence and non-existence.
The Simile of the Lump of Foam: SN 22.95 Pheṇapiṇḍūpama Sutta View: Original
A profound discourse about the emptiness of all phenomena, centering around five hard-hitting similes demonstrating the insubstantiality of the five components of body-mind.
The Virtuous One: SN 22.122 Sīlavanta Sutta View: Original
A short sutta about eleven ways to properly view every component of one’s body and mind if one wishes to attain any stage of enlightenment.
The Discourse to Ariṭṭha: SN 54.6 Ariṭṭha Sutta View: Original
A brief discourse giving an overview of the Buddha’s 16-step meditation instructions for practicing mindfulness of breathing, from the initial stages of concentration up to the development of liberating insight.
Arising: AN3.137 Uppāda Sutta View: Original
A very brief discourse about the invariability of the Three Universal Characteristics.
The Discourse to the People of Kālāma: AN3.66 Kālāma Sutta View: Annotated
This important discourse explores the subject of faith and belief. The Buddha identifies ten unreliable bases for belief, then demonstrates how we can use our own experiences to arrive at assurance in regards to spiritual practice.
The Discourse at Tikaṇḍakī: AN5.144 Tikaṇḍakī Sutta View: Original
A short discourse outlining four ways to develop equanimity.
Criticizing: AN5.167 Codanā Sutta View: Original
An explanation of how to admonish a person properly, in accordance with Dhamma; as well as how to rectify a situation in which a person who has been admonished improperly.
Things to Frequently Contemplate: AN5.57 Abhiṇha-paccavekkhitabba-ṭhāna Sutta View: Original
A list of five contemplations that all sincere Buddhists should bring to mind every day, regardless of whether or not they are monastics.
The Discourse to Meghiya: AN9.3 Meghiya Sutta View: Original
Here a monk goes to meditate alone and finds his mind overwhelmed with harmful, unwholesome conditions. He asks the Buddha for advice, and the Buddha tells him nine things he can do to improve his meditation – with a particular emphasis on the importance of having good spiritual friends (kalyāṇa-mittā).
The Discourse to Bāhiya: KN3.10 Bāhiya Sutta View: Original
A short discourse in which the Buddha delivers a very concise explanation of a direct path to sudden awakening, attained by recognizing the impersonal nature of sensory experiences.
The Discourse to Vāseṭṭha: Sutta-Nipāta 3.9 Vāseṭṭha Sutta View: Original
In this discourse, the Buddha utterly refutes racism, sexism, classism, and other such forms of prejudice; he clearly establishes that the worth of a person is entirely dependent on the choices they make during their lives.
Jewels: Sutta-Nipāta 2.1 Ratana Sutta View: Original
A poetic discourse speaking about the praiseworthy qualities of Buddha, Dhamma, and Saṅgha. It is commonly chanted as a blessing-chant for warding off illness and for bringing an end to plagues.